TV

Various TV series are loved and enjoyed for different factors that lead to producers investing more as time passes and ratings rise. It’s good for the show, the production, and the fans as more seasons get made. But when is the limit of stretching a story? Especially when lead actors decide to leave the cast?

Helpful examples are long running shows such as Grey’s Anatomy, Supernatural, the CW Arrowverse, Once Upon A Time, etc., and even more recent hit shows like Stranger Things. Also, a good comparison are with shows that did well with just one season, particularly “limited series”, a current television trend that includes Netflix’s Maniac and HBO’s Sharp Objects.

When most people think of the mockumentary sitcom series known as The Office, they probably think of the version from either the United States or the United Kingdom. However, The Office is a multinational phenomenon, with at least eight or ten countries having their own home-grown adaptations of it, which they use to make fun of their own work cultures. What are some highlights from these international adaptations? How do they differ from their more famous English-language counterparts? Are there any adaptations that, in your opinion, do not receive the attention they deserve?

Recently finished watching Hellbound and think an article exploring its premise would be insightful. It really delivered that idea of 'god-fearing' in a new and inventive way. It is a phrase you hear a lot in a historical context and can sometimes lose a lot of impact due to this. By the end of the first series of Hellbound, you understand that fate rests with a supernatural force, the logic of which is completely hidden from humankind, and by their standards is completely wrong and unpredictable. Unexplained phenomena is a great hook, and by tying it to the idea of religious judgement, the show did a great job of making it seem like a realistic situation. A potential writer could explore the series, with reference to older artwork and literature that displays that same notion of 'god-fearing' (Left Behind by Tim LaHaye and Barry B. Jenkins is a book, though I didn't think it was very good and older, more classical examples may be more effective)

Over the past few years, many TV shows designed for and marketed towards children have amassed large adult / new adult fan bases. My Little Pony, Miraculous Ladybug, Owl House, and She-Ra are some examples. What is it about children's TV that draws older viewers in? Often these adult fandoms are active on platforms such as Reddit, do these platforms facilitate these fandoms or are the platforms merely making them more public? Or, from a different angle, does a large adult fan base have an impact on the trajectory of a children's show? (Ex: Some of the shows listed showcased queer representation in later seasons that was largely cheered on by the older fans).

HBO's "We're here!" is, essentially, doing what the reboot of "Queer Eye" did– heading into rural and isolated communities and confronting the structural limitations of that community, building a pop-up drag show for one weekend. The queens work with a few people (some cis, straight men; some queer folk; some baby Queens) to help them embrace their femininity and performativity. And it is clear that a connection is made. But then what? Queer Eye's reboot has been critiqued by feminist, gender studies, and queer writers for the appropriation of racialized cultures, the shaming of people living in poverty, and the kind of neoliberalist fantasy that consumerism will save someone. Is "We're Here!" doing a similar kind of thing? My instinct is that "We're Here!" is avoiding some of the traps of Queer Eye while falling into a few of them.

'Dickinson' is the Apple TV series 2019-2021 about American poet Emily Dickinson. The premise (taken from Anreeva & Pelski 2018) is that Dickinson takes place "during Emily Dickinson's era with a modern sensibility and tone. It takes viewers into the world of Emily, audaciously exploring the constraints of society, gender, and family from the perspective of a budding writer who doesn't fit in to her own time through her imaginative point of view. Dickinson is Emily's coming-of-age story – one woman's fight to get her voice heard."

The best word there is audaciously – the series makes direct use of Dickinson's actual poetry throughout the series to theme the episodes and to add to a story about a complex poet. Biographies on Dickinson indicate she was an isolated, eccentric and (reading between the lines) anxious woman in a period of relatively large gender, race and class oppression. Little of her poetry was actually published through her life, and most information about her is based on her prolific letter writing. It is easy to see through the series that they have taken great liberties with both her character and her life…but is this a problem? The show itself heavily highlights the oppressive period she lived during and her struggles as a poet and a woman. Many of the themes and topics are ones that resonate with young women today – about finding self, about morality, about understanding life and love and friendship.

It would be interesting to explore this topic in more depth: is there value in taking liberties with a real person's life and works if it still serves the message or purpose of their story? Can a fictional biography be as meaningful to the contemporary viewer as a real biography? Or is this a betrayal of a woman who suffered enough during her own time?

Star Trek the television series first debuted in 1966 as what is dubbed 'The Original Series' during which the costuming, role allocation and even ethical storytelling both reflected the socio-cultural context of USA, but also challenged and invited complex discussions about morality, ethics and rights. It, and the following original series, walked a fine line of being commercial enough to appeal to audiences as well as being true to the Science-Fiction genre in that it needed to engage in deep discussions about what it means to "be." 'Enterprise' was the last of the original broadcasts ending in 2005 before the success of the film "reboot" in 2009. The 2009 film 'Star Trek' reinforced a number of stereotypes and cliches that were disappointingly lacking in the nuance of the original series, and for a moment it seemed it was finished with again.

Then came the new television revival with 'Star Trek: Discovery' that not only again reflected the excitement and challenges of space exploration, but also touched on the same socio-cultural concerns current in contemporary society. It was a show that began to speak about issues we face in our own world. From here spanned out a range of new shows from 'Picard' to 'Lower Decks' that each began to broaden the world of Star Trek, but also found new ways to engage in important conversations.

An article looking at the different discussions, topics and socio-cultural confirmations and challenges across the timeline of Star Trek would be fascinating. It is one of very few shows to have spanned such a large period of time on television that has not simply reflected back social norms. I would be interested to see a deeper analysis of this topic.

As Squid Game becomes one of Netflix’s most-watched shows of all time and holds audiences attention far beyond the cultural scope of South Korea, it begs the question as to why this show resonated with people on an international scale? By no means is the concept of forcing individuals into a life-or-death game original, so what does Squid Game do differently?

In so many ways, Squid Game subverts the expectations of a typical Battle Royale story and refreshes a genre that had largely stagnated. In order to highlight these subversions, engagement with predecessors in the genre is a must; the original novel Battle Royale by Koushun Takami and its numerous adaptations (lending the death game genre the 'Battle Royale' namesake as a cultural phenomenon), the Hunger Games series by Susanne Collins, As the Gods Will by Takashi Miike, and other TV series like Liar Game and Alice in the Borderlands. The director takes inspiration from manga but the scope of intersectional engagement may become too wide if one crosses over mediums into manga, anime, and video games with death game narratives.

By comparing these predecessors with Squid Game, a number of distinct differences and focus can be found. These include but are not limited to: game structure and rules, consent and human rights, the role of debt and desperation, spectacle and dehumanization, and cultural specificity. While the director Hwang Dong-hyuk is cited as saying he wanted to create a series that was distinctly Korean, the international reception begs a closer look at what Squid Game is doing differently.